Monday, June 29, 2009

The strength of the inner man

The life of Michael Jackson, and the avalanche of reporting around his death, reveal something about us. In this article, Jonah Goldberg passes stern judgement, not so much of Jackson but of the culture that produced him:

[H]is relatively early death wasn’t “tragic.” He was one of the richest people in the world. He spent his money on perpetual childhood and he was perpetually with children not his own.

Meanwhile, in the last ten days, we’ve seen or heard of remarkable people who’ve given their lives for freedom in Iran. We’ve heard of innocents killed because they were in the wrong place at the wrong time. In the last decade, America has lost thousands of heroes in noble causes and thousands of innocent bystanders who were denied the simple joys of life through no fault of their own. Those deaths are tragic, and we’re hard pressed to think of more than a handful of names to put with the long line of the dead.

If anything, Michael Jackson’s life, not his death, was tragic….

I feel sympathy for Jackson’s family and friends who understandably mourn him. But I can’t bring myself to mourn him any more than I mourn the random dead I read about in the paper everyday. Indeed, I confess to mourning him less.

Every channel says this is a sad day for America. I agree. But not for the same reasons.

In response, this comment by Benedict XVI, on the occasion of the end of the Pauline Year, seems particularly relevant to our condition and the condition of our culture:

“Men are often empty inside and thus must grasp for promises and drugs, which end up adding to their inner sense of emptiness,” the Pope explained. “This inner emptiness, man’s inner weakness, is one of today’s great problems. The inner self—the heart’s perceptiveness, the capacity to see and understand the world and man from within, with the heart—must be strengthened. We need reason enlightened by the heart to learn to act in accordance to the truth in love. This cannot be done without an intimate relationship with God, without a life of prayer. We need to meet God, something which is given to us in the Sacraments. And we cannot speak to God in prayer if we do not let Him speak first, if we do not listen to him in the word he gave us.”

Monday, June 15, 2009

The pathway of reason and experience

"When I think about atheist friends, including my father, they seem to me like people who have no ear for music, or who have never been in love. It is not that (as they believe) they have rumbled the tremendous fraud of religion – prophets do that in every generation. Rather, these unbelievers are simply missing out on something that is not difficult to grasp. Perhaps it is too obvious to understand; obvious, as lovers feel it was obvious that they should have come together, or obvious as the final resolution of a fugue."

A. N. Wilson is a well-known British author, famously (or infamously) a 'convert' to atheism. In this article in the New Statesman, he describes his return to the Christian faith along the pathway of reason and experience.

H/T to Rick

Thank you for the Assembly

I thought I would take the opportunity to say thanks to everyone who participated in our Assembly at Anglesea last week, or helped to organise it. I think the weekend went very well, and that there was a great spirit of friendship amongst the CL community from Perth, Sydney, Melbourne and New Zealand. It was wonderful to hear teaching from Fr. Ambrogio and Fr. Lele, and refresh our attachment to our own destiny and to the wider CL movement.

I'd especially like to say thanks to Raffy for all her hard work organising the event. Although she couldn't make it in person, we all owe her a debt of gratitude.